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Manifestation of inequality between men and women

Analyse sectorielle : Manifestation of inequality between men and women. Recherche parmi 275 000+ dissertations

Par   •  19 Mai 2015  •  Analyse sectorielle  •  925 Mots (4 Pages)  •  612 Vues

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Plan

Introduction

I. Manifestation of inequality between men and women

1. The point of view of society

2. The religious point of view

3. The African tradition views

II. The efforts to achieve the equality

1. From laws

2. The emancipation of women

3. Necessity to talk about the equality

Introduction

At first sight, gender equality is the lack of discrimination between living beings in terms of their rights: political, civil equality, regardless of gender .Only we find that in some areas the question of equality between man and woman is still disputed anyway contrary effort. Can we still speak of equality yet? The result of our work we show how expressed the inequality between men and women .And we be attempting to subpoena some efforts made to achieve balance

I. Manifestation of inequality between men and women

1. The point of view of society

Women are not considered as true individuals for men. They have to settle for a domestic, external activity to civil society, and are therefore considered as mothers or homemakers, far from wishing that some social functions. This identification of women in the family community remains the wife of her individuality. Woman is the soul of the home, she maintains it strong, and man is one who makes major decisions. The cantonment of women to the private sphere is accentuated when the man is now recognized with the revolution, as an autonomous subject, directly involved in the political sovereignty.

2. The religious point of view

If there is one area where the sounds credible as advocated ecumenism hypocritically by John Paul II, it is that contempt for women and the restriction of his personality alone procreative function. Monotheisms as polytheisms never accepted that the woman holds a rank equal to the male in the societies, accusing her slyly male perversions is a better defence against the desire for their legitimate rights. But democracies were well also slow to recognize the importance which was their due. Christian woman is only a belly. Designed to procreate, it remains subject to her husband as her husband is the subject of Christ, himself the son of God. Christianity is very fervent of such rapid classification of people and values. The order is given (1 Cor 11: 3): "Christ is the head of every man, the man is the head of the wife, and God the head of Christ" The relegation of women to the rank of servant takes Muslims accents (1 Cor 11: 5-6) when the veil itself as one solution to female perversity: "Any woman who prays or speaks under the inspiration of God without veil on her head, is guilty the same fault, as if she had a shaved head so if a woman does not wear a veil, she mowed;. or rather, it puts a veil since it is a mistake for a woman to have shorn or shaved hair. "And

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